Jul 212010

Classical sculpture of JosephBy John Lane

I have heard the same sermon preached dozens of times. It sounds so believable, yet it’s not true. The sermon centers around sexual temptation and Joseph.

The story in Genesis 39 is well known. After being sold

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work for a singular moment of temptation, but the old adage is true: You can run, but you can’t hide. We fail to grasp the greater words of Jesus concerning sexual sin: “Out of the heart come evil thoughts, murder, adultery, sexual immorality, theft and slander” (Matthew 15:19). If desire comes from my heart, how do I flee myself? When I run away, I am still around. Joseph didn’t remain pure because he ran away. He ran away because he had practiced purity in his heart and mind before the temptation. His response to temptation revealed his practiced commitment to purity. “How could I do such a wicked thing and sin against God?” (Genesis 39:9) The reason many are losing the battle against sexual sin is not because we aren’t running away, it’s because our minds aren’t transformed by a practiced commitment to purity before-hand. What fuels our flight from sexual sin? The pre-transformation of ourselves. John Lane originally hails from Flint, Mich., and the East Michigan Conference. After a move to Wabash Conference in 1997, he pastored Wesley FMC in Anderson, Ind., for 10 years and now pastors the Bedford FMC in southern Indiana.

Jul 072010

Jesus carrying the crossBy Chaplain (CPT) Raymond W. Leach, DMin, 181 Infantry Brigade Chaplain Two hundred thirty-four years ago, the Founding Fathers of our great United States of America made public their Declaration of Independence from the sovereignty of Great Britain. They signed their names in blood, as it were, in affect signing their own death warrants as traitors to the throne of King George III of England. They believed the freedom their efforts would bring to the people gathered on this soil was worth any cost. Their sacrifices bought our freedom. Chaplain Martin Adamson and wife Kristi (Bertholf) have committed their prime ministry years to serving our military troops, family-members, civilian workers, and all who brush up against the United States Air Force. They would probably love to have their two children in a stable, community environment — to serve the Lord in one locality for an extended period of time and allow their kids to develop friendships and anchors during the tumultuous years of childhood and adolescence. Instead, they have followed God’s call back and forth across the country and around the world over the last dozen years or so to places like southern Idaho, Texas and currently England. Martin has had to leave his family for long periods of time while serving out of the country, including several months in Uzbekistan and a year at Thule Air Force Base in Greenland. This family’s sacrifices have saved the lives of airmen and brought freedom to those living in darkness. My grandparents, Charles and Vina Magers, lived out most of their lives farming and logging in a small northern Idaho community called Sanders. Dedicated Christians and Free Methodists, they helped cut and mill the wood taken from the plot of ground purchased by the Columbia River Conference for the Sanders Campground, putting up cabins, a dining hall and a tabernacle that would be used for a hundred years’ worth of campers. Along with my great-grandpa J. W. Goode and other laymen, Charlie also built the Sanders church and parsonage. In later years, he was assigned by the conference as a local

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proceeded to apprehend and detain the individuals responsible, two well-aimed shots rang out and their lives ended. They were fine men, proud patriots, honorable soldiers, providers for their families and protectors of our USAmerican liberties. I can tell you they didn’t want to die, but they were willing to do so for the sake of independence. Their blood was spilled on Iraqi soil to bring freedom to an oppressed and impoverished people group, and to maintain ours. Our culture has confused the meaning of the word “freedom.” It is understandable that by

and large USAmericans today hold a philosophy of freedom that is upside down from God’s perspective. Freedom is interpreted by many in our nation as “my right to do as I please.” This kind of individualistic perception of freedom brings slavery to those who exercise it and rains devastation on those on whom it is exercised. We may have to abandon the word altogether, it has become so skewed. Perhaps “liberty” is still a usable and useful word, bringing with it the connotation of sacrifice, as in Patrick Henry’s famous words in 1775, “Give me liberty or give me death.” The paradox, of course, is that as we pursue more personal freedom as defined by greater comfort — a gain in money and stuff and the ability to do whatever we want — we end up in destruction, despair, isolation, emptiness, addiction and poverty. On the other hand, as we live our lives in sacrifice to God and service to others, giving up our freedom at every turn, we end up in growth, joy, community, fulfillment and ultimately, eternal success. As Haldor Lillenas so movingly penned the classic hymn: “Glorious freedom! Wonderful freedom! No more in chains of sin I repine. Jesus the glorious Emancipator, now and forever, He shall be mine!!” Independence Day should remind us that true freedom from slavery to sin and from the decimation it brings to our lives is really wrapped up in interdependence. We find political freedom through the sacrifices of bold men and women who have been willing to die for our liberty. We find freedom from the cultural bondage of racism, sexism, ageism, domestic abuse, human trafficking and slavery through the courageous actions and voices of those who risk everything to stand up and be heard. We find liberty from personal ills, gambling, alcohol abuse, sexual addiction, workaholism, gluttony and eating disorders through the bravery of small communities of people willing to admit and confront these freedoms gone awry and work together to find victory. And all of these heroes promoting independence find an even greater strength and reservoir of courage when they proclaim their dependence on their Creator, Jesus Christ and commit to using their liberty to set free those in bondage around them. Founding father John Adams wrote, “Men must be ready, they must pride themselves and be happy to sacrifice their private pleasures, passions and interests, nay, their private friendships and dearest connections, when they stand in competition with the rights of society.” The Alcoholics Anonymous twelfth step of recovery is, “Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.” As Celebrate Recovery puts it in principle eight, “(I) yield myself to be used by God to bring this Good News to others, both by my example and by my words.” Jesus read Isaiah’s prophecy in regard to himself, “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim

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“The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life” (John 12:25, NIV). As we celebrate the freedom we gained from an oppressive regime so many years ago, and especially as we come to grips with our place in the global village, let us understand that our independence is tied to interdependence. Bottom line? We are set free to serve and bring freedom to others, not to pursue our own selfish ends. Let us not drift far from this precedent set by our founding fathers and by our Heavenly Father. Freedom is not free, and earthly peace has no guarantee. Chaplain Ray Leach sees his work as a mission field to the military. After five months of chaplain recruiting and completing a subsequent 22-month deployment (six months premobilization training stateside followed by sixteen months in Iraq) he chose to extend another year at Fort Lewis in Washington State as an OWT (Operation Warrior Trainer) with the 191st Infantry Brigade in order to prepare deploying troops mentally, emotionally and spiritually. He then transferred to the Reserves in order to continue that mission with the 181st Infantry Brigade at Fort McCoy, Wisconsin. He is accompanied by his supportive wife of nearly 21 years, Tammy, their son Remington (7) and daughter Rebekah (4). Ray is the author of The Cult of Comfort (2006) and Iron Cross under Crescent Moon (2010). Visit his Web site: www.extremereality.org.